Policy analysis
Ayahuasca and the process of regulation in Brazil and internationally: Implications and challenges

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Abstract

Background

This paper provides a summary and analysis of the regulation of ayahuasca in Brazil, from its prohibition in the mid-eighties to the recent adoption of CONAD's (Conselho Nacional de Políticas sobre Drogas) 2010 Resolution, which established a set of rules, norms and ethical principles to be applied to religious and ritual uses of ayahuasca. Brazil's regulatory process is used as a starting point to explore emerging international regulatory themes as various nations respond to the global expansion of the Santo Daime and UDV (União do Vegetal) ayahuasca religions.

Methods

The text reviews the primary legislative and court documents, academic literature, as well as solicited expert opinions.

Results

Three prominent themes have emerged internationally. The first concerns the scope of international treaties regarding plant-based psychoactive substances, as well as the responsibilities of individual nations to adhere to said treaties. The second concerns the scope of religious liberty and how to determine religious legitimacy. The final theme addresses the potential dangers of ayahuasca to health and public safety.

Conclusion

Over the past 20 years the Brazilian ayahuasca religions have established a global presence, with congregations in the USA, Canada, Japan, South Africa, Australia, and throughout Europe and Latin America. As a result, many nations are faced with the predicament of balancing the interests of these religious minorities with the international “war on drugs.” The regulatory process applied in Brazil exemplifies a progressive approach, one which considered issues of anthropology and involved representatives of ayahuasca religions, and which provided a degree of deference to the principle of religious liberty. The Brazilian process has influenced judicial and administrative decisions internationally, and stands as a model worthy of further consideration.

Section snippets

History of ayahuasca regulation in Brazil

Ayahuasca is a psychoactive beverage generally composed of two plants, Banisteriopsis caapi and Psychotria viridis, the latter of which contains DMT (n,n-dimethyltryptamine), a controlled substance in Brazil (Portaria, 1998) and internationally, under the 1971 United Nations Convention on Psychotropic Substances (CPS). Ayahuasca is traditionally used by diverse indigenous populations of the Amazon, and since the 1930s, has been adopted as a sacrament by several syncretic religious groups in

1971 United Nations Convention on Psychotropic Substances

Brazil, like the USA and many other countries, is signatory to the U.N. 1971 Convention on Psychotropic Substances (CPS), which lists DMT as a Schedule I controlled substance. Under the CPS (Art. 32[4]), signatory countries may make reservations for “plants growing wild which contain psychotropic substances from “among those” in Schedule I and which are traditionally used by certain small, clearly determined groups in magical or religious rites.” Only a few countries have made use of this

Defining religion and religious use

In Brazil, whilst there is no definition of religion in the Federal Constitution, nor in any legal statute, the freedom of belief and worship are generally protected (Constituição da República, 1988, Arts. 1°, III, 5°, VI). Providing an appropriate definition of religion is a complex legal and anthropological matter (Hanegraaff, in press, Sandberg, in press, Walsh, 2010, Weingartner, 2006) one which inevitably evokes issues of human rights. Despite a lack of any official Constitutional or

Safety of use

In Brazil, medical scientists were called to participate in the original CONFEN investigations and in the development of CONAD's 2010 Resolution, but the discussion on whether scientific research had managed to “prove” ayahuasca was harmless was not predominant. Instead, Brazil focused on gathering evidence on the effects of ayahuasca through observation, interviews, and anthropological accounts of its use, whilst strongly encouraging further scientific research. This is in contrast to the

Conclusion

In this paper we have attempted to outline the primary issues that have framed the international debate regarding the expansion of the ayahuasca religions. Interpretations of the CPS have varied by country. On one side, the acute focus on particular psychoactive compounds ignores the fact that these compounds are not traditionally used in isolation but in plant-based preparations and in specific contexts. On the other side, whilst the CPS has allowed for some countries to make exceptions for

Conflict of interest statement

None.

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