Policy analysisAyahuasca and the process of regulation in Brazil and internationally: Implications and challenges
Section snippets
History of ayahuasca regulation in Brazil
Ayahuasca is a psychoactive beverage generally composed of two plants, Banisteriopsis caapi and Psychotria viridis, the latter of which contains DMT (n,n-dimethyltryptamine), a controlled substance in Brazil (Portaria, 1998) and internationally, under the 1971 United Nations Convention on Psychotropic Substances (CPS). Ayahuasca is traditionally used by diverse indigenous populations of the Amazon, and since the 1930s, has been adopted as a sacrament by several syncretic religious groups in
1971 United Nations Convention on Psychotropic Substances
Brazil, like the USA and many other countries, is signatory to the U.N. 1971 Convention on Psychotropic Substances (CPS), which lists DMT as a Schedule I controlled substance. Under the CPS (Art. 32[4]), signatory countries may make reservations for “plants growing wild which contain psychotropic substances from “among those” in Schedule I and which are traditionally used by certain small, clearly determined groups in magical or religious rites.” Only a few countries have made use of this
Defining religion and religious use
In Brazil, whilst there is no definition of religion in the Federal Constitution, nor in any legal statute, the freedom of belief and worship are generally protected (Constituição da República, 1988, Arts. 1°, III, 5°, VI). Providing an appropriate definition of religion is a complex legal and anthropological matter (Hanegraaff, in press, Sandberg, in press, Walsh, 2010, Weingartner, 2006) one which inevitably evokes issues of human rights. Despite a lack of any official Constitutional or
Safety of use
In Brazil, medical scientists were called to participate in the original CONFEN investigations and in the development of CONAD's 2010 Resolution, but the discussion on whether scientific research had managed to “prove” ayahuasca was harmless was not predominant. Instead, Brazil focused on gathering evidence on the effects of ayahuasca through observation, interviews, and anthropological accounts of its use, whilst strongly encouraging further scientific research. This is in contrast to the
Conclusion
In this paper we have attempted to outline the primary issues that have framed the international debate regarding the expansion of the ayahuasca religions. Interpretations of the CPS have varied by country. On one side, the acute focus on particular psychoactive compounds ignores the fact that these compounds are not traditionally used in isolation but in plant-based preparations and in specific contexts. On the other side, whilst the CPS has allowed for some countries to make exceptions for
Conflict of interest statement
None.
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2023, European NeuropsychopharmacologyPolicy considerations that support equitable access to responsible, accountable, safe, and ethical uses of psychedelic medicines
2022, NeuropharmacologyCitation Excerpt :The 1971 UN Convention on Psychotropic Substances, which forms the basis of many national controlled substance laws today, allows individual nations to exempt from regulation the use of certain psychoactive drug-containing plants “which are traditionally used by certain small, clearly determined groups in magical or religious rites” (United Nations, 1971). Various countries (including Brazil, Canada, Mexico, Peru, Portugal, Spain, and the United States) have laws and regulations that permit the ritual and religious uses of psychedelic plants and their derivatives, such as peyote or ayahuasca, within certain social groups (Labate and Feeney, 2012). Despite the many differences between medical and faith-based uses of psychedelics, one common element often found in both contexts is ritual—a clear set of procedures that is reproduced, time and time again, with regards to how a psychedelic session is conducted, how facilitators are expected to act, and how participants are engaged with before, during, and after the session.
Metabolomics and integrated network analysis reveal roles of endocannabinoids and large neutral amino acid balance in the ayahuasca experience
2022, Biomedicine and PharmacotherapyAyahuasca blocks ethanol preference in an animal model of dependence and shows no acute toxicity
2022, Journal of EthnopharmacologyCitation Excerpt :From the late twentieth century, syncretic ayahuasca religions spread from Amazon to all-over Brazilian urban contexts and, following, worldwide (Labate and Jungaberle, 2011). The religious use of ayahuasca has been nationally regulated in Brazil since 2010, including plants cultivation, beverage preparation and transport, as well as a set of rules, norms, and ethical principles to be applied to the use of ayahuasca by religious groups (Labate and Feeney, 2012). The indication of ayahuasca in folk medicine relates to a vast range of medical conditions, in particular mental health (Katchborian-Neto et al., 2020).